Utdrag ur sharialagen, d v s muslimernas heliga lag.

DOCTORS TREATING PATIENTS OF THE OPPOSITE SEX

m2.10 Both (O: looking and touching) are permissible for medicinal bloodletting, cupping, and medical treatment (N: when there is real need. A Muslim woman needing medical attention must be treated by a Muslim woman doctor, or if there is none, then by a non-Muslim woman doctor. If there is none, then a male Muslim doctor may treat her, while if non of the above are available, then a male non-Muslim doctor. If the doctor is of the opposite sex, her husband or an unmarriageable male relative (def: m6.2) must be present. It is obligatory to observe this order in selecting a doctor). (A: The same rules apply to Muslim men with regard to having a doctor of the same sex and religion: the same sex takes precedence over the same religion.) (O:Necessary treatment of her face or hands permits looking at either. As for other parts of the body, the criterion for permissibility is the severity of the need for treatment, meaning that there must be an ailment as severe as those permitting dry ablution (def: e12.9), and if the part concerned is the genitals, the need must be even more acute (N: though it includes gynecological examinations for women with fertility problems, which are permissible).

Det nya frälsets ”religiösa” lag ställer alltså krav på könet och religionen hos den behandlande läkaren samt att make eller manlig ogift släkting måste medfölja som eskort när muslimsk kvinna gör läkarbesök hos manlig läkare.

Nostradamus_i_norr antar att en del av de omfattande problemen (utmaningarna, med pk- terminologi) i svensk sjukvård beror på detta.