Förståsigpåarna inom politiker- och journalistkåren som antingen helt saknar kunskaper om islam eller besitter sådana men ljuger, hävdar att det inte alls finns några krav på att muslimska kvinnor måste täcka sig men att det är frivilligt.

Låt oss därför studera de muslimska skrifterna för att få veta vad som är sant.

Reliance of the Traveller and Tools for the Worshipper utgör sharialagen, d v s islams heliga lag och är den som alla rättroende muslimer måste följa. Den är utarbetad inom lärdomsskolan Shafi’i inom sunni islam och godkänd av Al-Ahzaruniversitetet i Kairo som är det mest prestigefulla inom sunni islam. Den baserar sig på Koranen, Haditerna och Sira och tillämpas helt eller delvis i ca 40 muslimska länder. Muslimerna utgörs till närmare 90 procent av sunniter.

Inom sunni islam finns fyra lärdomsskolor (Hanafi, Maliki, Shafi’i, Hanbali) och två inom shia (Ja’fari, Zaidi) och därutöver Ibadi och Zahiri.

Följande kapitel redovisar klädsel och nakenhet och beskådandet av det motsatta könet.

f5.0 CLOTHING ONE’S NAKEDNESS

f5.3 The nakedness of a man (O: man meaning the counterpart of the female, including young boys, even if not yet of the age of discrimination) consists of the area between the navel and knees. The nakedness of a woman (O: even if a young girl) consists of the whole body except the face and hands. (N: The nakedness of woman is that which invalidates the prayer if exposed (dis:w23). As for looking at women, it is not permissible to look at any part of a woman who is neither a member of one’s unmarriageable kin (mahram, def:m6.1) nor one’s wife, as is discussed below in the book of marriage (m2).)

f5.4 It is a necessary condition that one’s clothing:

(a) prevent the color of the skin form being perceptible (n:Nawawi notes, ”A thin garment beneath which the blackness or whiteness of the skin may be seen is not sufficient, nor a garment of thick, gauze like fabric through which part of the nakedness appears”(al-Majmu'(y108),3.170));

(b) enclose the body as a garment, for a prayer, performed without clothes in a small tent would not be valid;

(c) and conceal the nakedness from view on all sides and above, though it need not do so from below

f5.6 It is recommended for a woman to wear a covering over her head (khimar), a full length shift, and a heavy slip under it that doesn’t cling to the body. (O: She should not wrap it so tightly about herself that it hinders standing, sitting, and other postures connected with the actions of prayer. She is recommended to pray in three garments even though the headcover and shift lone are sufficient as a covering .)

f17.0 UNLAWFUL CLOTHING AND JEWELRY

f17.1 (A: It is offensive for men to wear tight clothing that discloses the size of the parts of their body which are nakedness (def: f5.3), and this is unlawful for women.)

LOOKING AT MEMBERS OF THE OPPOSITE SEX

m2.3 It is unlawful for a man to look at a woman who is not his wife or one of his unmarriageable kin (def: m6.1) (O: there being no difference in this between the face and hands or some other part of a woman (N: if it is uncovered), though part excludes her voice, which is not unlawful to listen to as long as temptation is unlikely. Allah Most High says, ”Tell believers to lower their gaze” (Koran 24:30).

A majority of scholars (n: with the exception of some Hanafis, as at m2.8 below) have been recorded as holding that it is unlawful for women to leave the house with faces unveiled, whether or not there is likelihood of temptation. When there is likelihood of temptation, scholars unanimously concur that it is unlawful, temptation meaning anything that leads to sexual intercourse or its usual preliminaries. As for when there is real need (dis: m2.11), looking is not unlawful, provided temptation is unlikely).

(A: Being alone with a woman who is not one’s wife or unmarriageable kin is absolutely unlawful, though if there are two women and a man, the man and the woman are no longer considered alone.)

m2.8 (n: The following rulings from the Hanafi school have been added here as a dispensation (dis: c6.3).)(Ahmad Quduri:)

(1) It is not permissible for a man to look at a woman who is not his wife or unmarriageable relative except for her face and hands ((Maydani:) because of the necessity of her need to deal with men in giving and taking and the like). If a man is not safe from lust, he may not look at her face except when it is demanded by necessity.

(2) A man may look at the whole body of another man except for what is between the navel and (A: including) the knees (A: as the knees are considered nakedness by Hanafis, though not by Shafi`is).

(3) A woman may look at the parts of a man that another man is permitted to look at.

(4) A woman may look at the parts of another woman that a man is permitted to look at of another man.(al-Lubab fi sharh al_kitab (y88), 4.162-63)

m2.9 Whenever looking is unlawful, so is touching (O:whenever meaning the part; i.e. whatever is unlawful to look at is also unlawful to touch). (N: And any permissible looking that leads to temptation is unlawful.) (A: Ordinary people sometimes mistakenly assume that the Hanafi position that touching a woman does not nullify one’s ablution (wudu) means they permit men shaking hands with women who are not wives or unmarriageable relatives, something which is unlawful, and which neither the Hanafi school nor any other holds to be permissible.)

Utdrag ur Koranen, Haditerna och Sira om slöjor och täckelse

Konklusion: Kvinnan skall bära en ledigt sittande klädsel som täcker allt utom ansikte och händer och som inte på något sätt är transparent samt en slöja som täker håret, halsen och faller över axlarna ner till midjan (khimar, hijab). När hon går utanför huset skall hon enligt samtliga skriftlärda utom några inom lärdomsskolan Hanafi, täcka ansiktet oavsett om någon frestelse (allt som kan leda till samlag eller dess förberedelse) föreligger eller ej. Om frestelse föreligger skall hon enligt samtliga sunni lärdomsskolor täcka ansiktet.

Nostradamus_i_norr avslutar; Stackars muslimska kvinnor och män som tvingas att leva under denna lagiska egenrättfärdighetslära som omfattar Koranen, Haditherna, Sira och 336 sidor Sharialag. För i synnerhet muslimska kvinnor är det att likställa med att leva i ett fängelse, men bland de annars så högljudda svenska feministerna råder dödstystnad om tvånget. Även om de ansträngde sig så var representanterna för ”Världens första feministiska regering” vid sitt statsbesök i Teheran i februari 2017, inte klädda enligt sharialagen.